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Many samurai forces that were active throughout this period were not deployed to Korea; most importantly, the daimyōs Tokugawa Ieyasu carefully kept forces under his command out of the Korean campaigns, and other samurai commanders who were opposed to Hideyoshi's domination of Japan either mulled Hideyoshi's call to invade Korea or contributed a small token force. In this ever-evolving cybernetic landscape, cyberware is not just a tool; it’s a reflection of desires, choices, and the inexorable march of progress. It is the beating heart of the cyberpunk universe, where the fusion of human and machine paints a vibrant tapestry of a world in perpetual metamorphosis. The Connection Between Red Samurai and Cyberware
The Red Samurai have not given up the appeal of cyberware in a cyberpunk world where tradition meets technology. These warriors, whose ancestors are steeped in tradition and history, are able to use the power of cybernetic enhancements to improve their abilities. Combining centuries-old skills with the precision of modern technology to forge a synergy that modernizes the Red Samurai’s essence.In Japanese, historical warriors are usually referred to as bushi ( 武士, [bɯ.ɕi]), meaning 'warrior', or buke ( 武家), meaning 'military family'. According to translator William Scott Wilson: "In Chinese, the character 侍 was originally a verb meaning 'to wait upon', 'accompany persons' in the upper ranks of society, and this is also true of the original term in Japanese, saburau. In both countries the terms were nominalized to mean 'those who serve in close attendance to the nobility', the Japanese term saburai being the nominal form of the verb." According to Wilson, an early reference to the word saburai appears in the Kokin Wakashū, the first imperial anthology of poems, completed in the early 900s. [7]
Mr. Shiba was the 17th head of the Shiba Clan, titled Red Samurai Ranger XVII. During his final battle, he had failed to seal Master Xandred away, and sent his own daughter away to train in secret to master the Sealing Symbol, while leaving his son to act as the decoy head of the Shiba Clan. The Taihō Code classified most of the Imperial bureaucrats into 12 ranks, each divided into two sub-ranks, 1st rank being the highest adviser to the emperor. Those of 6th rank and below were referred to as "samurai" and dealt with day-to-day affairs and were initially civilian public servants, in keeping with the original derivation of this word from saburau, a verb meaning 'to serve'. [16] [17] [18] [19] Military men, however, would not be referred to as "samurai" for many more centuries. After the Genpei war, Yoritomo obtained the right to appoint shugo and jitō, and was allowed to organize soldiers and police, and to collect a certain amount of tax. Initially, their responsibility was restricted to arresting rebels and collecting needed army provisions and they were forbidden from interfering with Kokushi officials, but their responsibility gradually expanded. Thus, the samurai class became the political ruling power in Japan.Theoretical obligations between a samurai and his lord (usually a daimyō) increased from the Genpei era to the Edo era. They were strongly emphasized by the teachings of Confucius and Mencius, which were required reading for the educated samurai class. The leading figures who introduced Confucianism in Japan in the early Tokugawa period were Fujiwara Seika (1561–1619), Hayashi Razan (1583–1657), and Matsunaga Sekigo (1592–1657).
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