New Babylonians: A History of Jews in Modern Iraq

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Narmer Menes Neithhotep ♀ (regent) Hor-Aha Djer Djet Merneith ♀ (regent) Den Anedjib Semerkhet Qa'a Sneferka Horus Bird Babylon, like the rest of ancient Mesopotamia, followed the Ancient Mesopotamian religion, wherein there was a general accepted hierarchy and dynasty of gods and localized gods who acted as patron deities for specific cities. Marduk was the patron deity of the city Babylon, having held this position since the reign of Hammurabi (18th century BC) in Babylon's first dynasty. Although Babylonian worship of Marduk never meant the denial of the existence of the other gods in the Mesopotamian pantheon, it has sometimes been compared to monotheism. [50] The history of worship of Marduk is intimately tied to the history of Babylon itself and as Babylon's power increased, so did the position of Marduk relative to that of other Mesopotamian gods. By the end of the second millennium BC, Marduk was sometimes just referred to as Bêl, meaning "lord". [51]

The rich lived in palaces with central courtyards. Walls were decorated with painted murals. There were even bathrooms with pipes for drainage. In Mesopotamian religion, Marduk was a creator god. Going by the Enûma Eliš, the Babylonian creation myth, Marduk was the son of Enki, the Mesopotamian god of wisdom, and rose to prominence during a great battle between the gods. The myth tells how the universe originated as a chaotic realm of water, in which there originally were two primordial deities; Tiamat (salt water, female) and Abzu (sweet water, male). These two gods gave birth to other deities. These deities (including gods such as Enki) had little to do in these early stages of existence and as such occupied themselves with various activities. [50] Cylinder by Nabonidus, commemorating restoration work done on a temple dedicated to the god Sîn in Ur. Exhibited at the British Museum. Beaulieu, P. A. (2005). "World Hegemony, 900–300 BCE". In Snell, D. C. (ed.). A Companion to the Ancient Near East. Oxford University Press. ISBN 978-1-4051-6001-8.

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Hammurabi made his god Marduk the chief god. Others were Ishtar the goddess of love and war, Shamash the sun god, Sin the moon god, and Nabu the god of scribes. Divination was also important to the Babylonians. They believed that the gods decided the fate of the world and human beings could find out their plans. The Babylonians invented astrology. Babylonian priests also practiced divination by examining the livers of sacrificial animals. Nabopolassar was followed by his son Nebuchadnezzar II (605–562 BC), whose reign of 43 years made Babylon once more the ruler of much of the civilized world, taking over portions of the former Assyrian Empire, with the eastern and northeastern portion being taken by the Medes and the far north by the Scythians. [33]

Nebuchadnezzar II also built a second palace, the North Palace, on the other side of the inner city wall. This palace also adjoined the Processional Street on its eastern side, but its ruins are poorly preserved and as such its structure and appearance are not entirely understood. There was also a third royal palace in the city, the Summer Palace, built some distance north of the inner city walls in the northernmost corner of the outer walls (also constructed by Nebuchadnezzar II). Non-royal palaces, such as the palace of a local governor at Ur, share design features with Babylon's South Palace but were considerably smaller in size. [88] Reconstruction of the Etemenanki, Babylon's great ziggurat. Babylon remained a minor town in a small state until the reign of its sixth Amorite ruler, Hammurabi, during 1792–1750 BC (or c. 1728–1686 BC in the short chronology). [11] He conducted major building work in Babylon, expanding it from a small town into a great city worthy of kingship. A very efficient ruler, he established a bureaucracy, with taxation and centralized government. Hammurabi freed Babylon from Elamite dominance, and indeed drove the Elamites from southern Mesopotamia entirely, invading Elam itself. He then systematically conquered southern Mesopotamia, including the cities of Isin, Larsa, Eshnunna, Kish, Lagash, Nippur, Borsippa, Ur, Uruk, Umma, Adab, Sippar, Rapiqum, and Eridu. [12] His conquests gave the region stability after turbulent times, and coalesced the patchwork of small states into a single nation; it is only from the time of Hammurabi that southern Mesopotamia acquired the name Babylonia. [13] Da Riva, Rocío (2013). The Inscriptions of Nabopolassar, Amel-Marduk and Neriglissar. Walter de Gruyter. ISBN 978-1-61451-587-6.And then he [Mursili I] marched to Aleppo, and he destroyed Aleppo and brought captives and possessions of Aleppo to Ḫattuša. Then, however, he marched to Babylon, and he destroyed Babylon, and he defeated the Hurrian troops, and he brought captives and possessions of Babylon to Ḫattuša." Prism of Sennacherib (705–681 BC), containing records of his military campaigns, culminating with Babylon's destruction. Exhibited at the Oriental Institute of the University of Chicago.

Babylonian rule was restored by Nabû-mukin-apli in 977 BC, ushering in Dynasty VIII. Dynasty IX begins with Ninurta-kudurri-usur II, who ruled from 941 BC. Babylonia remained weak during this period, with whole areas of Babylonia now under firm Aramean and Sutean control. Babylonian rulers were often forced to bow to pressure from Assyria and Elam, both of which had appropriated Babylonian territory.

The Babylonians were polytheists. (They worshiped many gods and goddesses). They also believed that famine, disease, and suffering were caused by demons. People carried amulets to protect themselves from evil spirits. The early Achaemenid rulers had great respect for Babylonia, regarding it as a separate entity or kingdom united with their own kingdom in something akin to a personal union. [34] The region was a major economical asset and provided as much as a third of the entire Achaemenid Empire's tribute. [35] Despite Achaemenid attention and the recognition of the Achaemenid rulers as kings of Babylon, Babylonia resented the Achaemenids, like the Assyrians had been resented a century earlier. At least five rebels proclaimed themselves King of Babylon and revolted during the time of Achaemenid rule in attempts at restoring native rule; Nebuchadnezzar III (522 BC), Nebuchadnezzar IV (521–520 BC), Bel-shimanni (484 BC), Shamash-eriba (482–481 BC) and Nidin-Bel (336 BC). [36] [37] [38] The revolt of Shamash-eriba against Xerxes I in particular is suggested by ancient sources to have had dire consequences for the city. Though no direct evidence exists [39], Babylon appears to have been severely punished for the revolt. Its fortifications were destroyed and its temples damaged as Xerxes ravaged the city. It is possible that the sacred statue of Marduk, which represented the physical manifestation of Babylon's patron deity, was removed by Xerxes from Babylon's main temple, the Esagila, at this time. Xerxes also divided the previously large Babylonian satrapy (composing virtually all of the Neo-Babylonian Empire's territory) into smaller sub-units. [37] Major cities of Lower Mesopotamia in the 1st century BC. The Assyrian king Shalmaneser V was declared king of Babylon in 727 BC, but died whilst besieging Samaria in 722 BC.

Alexander II Zabinas Seleucus V Philometor Antiochus VIII Grypus Antiochus IX Cyzicenus Seleucus VI Epiphanes Antiochus X Eusebes Antiochus XI Epiphanes Demetrius III Eucaerus Philip I Philadelphus Antiochus XII Dionysus Antiochus XIII Asiaticus Philip II PhiloromaeusAmorite rule survived in a much reduced Babylon, Samshu-iluna's successor Abi-Eshuh made a vain attempt to recapture the Sealand Dynasty for Babylon, but met defeat at the hands of king Damqi-ilishu II. By the end of his reign Babylonia had shrunk to the small and relatively weak nation it had been upon its foundation, although the city itself was far larger and opulent than the small town it had been prior to the rise of Hammurabi. Babylonian revolt [ edit ] Babylonian prisoners under the surveillance of an Assyrian guard, reign of Ashurbanipal 668–630 BC, Nineveh, British Museum ME 124788 Main articles: Revolt of Babylon (626 BC) and Medo-Babylonian conquest of the Assyrian Empire Locations of some major Mesopotamian cities.