Pet Dog Memorial Rainbow Bridge Print (unframed) - Waiting at the Door

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If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.” Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him…

If you do well, will not your countenance be lifted up? And if you do not do well, sin is lying at the door; and its desire is for you, but you must rule over it.” If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it. And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. In the final stanza, readers can find the refrain one more time (in the last line). This is preceded by the dog asking their owner to “be brave” until they arrive in Heaven and see their dog waiting for them at Heaven’s door.

Throughout this poem, the poet makes use of several literary devices. These include but are not limited to: Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!If you act rightly, you will be accepted; but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it. Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.” In a way that should move the reader, the dog tells this person that they know how much they are missed and how painful the loss is. This is even more pronounced when the listener arrives home, and the dog is not waiting for them at the door. Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.” But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead…