Dictionnaire infernal, tome 1

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Verrier was the prince of Principalities. He tempts men against the vow of obedience and is opposed by St. Bernard. Obsession: Spirits that follow upon certain people to outwardly trouble them at various times of the day [22] :79 Biographie pittoresque des Jésuites ou Notices abrégées théologiques et historiques sur les jésuites célèbres a b c d e Rossell Hope Robbins (1959) [First published 1912]. The Encyclopedia of Witchcraft and Demonology. New York: Crown Publishers. pp.127–130.

Valak is a powerful spirit that serves as an important warning in Christian demonology- one should always tread carefully when dealing with demons. His presence alone is enough to instill fear in many, so it’s important for anyone interested in summoning him to approach cautiously and follow all instructions given. The Sixty-second Spirit is Valak, or Volac, or Valu. Carnivale was also a prince of Powers. He tempts men to obscenity and shamelessness, and is opposed by John the Evangelist. House of the princes: Verdelet, master of ceremonies. Succorbenoth, chief of the eunuchs of the seraglio. Chamos, Grand Chambelain, Knight of the Fly. Melchom, payer treasurer. Nisroch, chief of the kitchen. Behemoth, chief cupbearer. Dagon, grand pantler. Mullin, first valet.Bane, Theresa (Jan 9, 2012). McFarland (ed.). Encyclopedia of Demons in World Religions and Cultures. McFarland. p.191. ISBN 978-0-786-46360-2. The baseness of the earth, independence and self-sufficiency, the element of earth, the direction of the north, and the sword during ritual. Waite, Arthur Edward (1913). "Part II, Chapter III: 'Concerning the Descending Hierarchy,' Section 1: 'The Names and Offices of Evil Spirits' ". The Book of Ceremonial Magic. Internet Sacred Text Archive (published 2002). pp.184–193.

In De occulta philosophia (1509-1510), Heinrich Cornelius Agrippa proposed several classifications for demons, based on numeric scales, like his whole Cosmology. [11] Francis Barrett, in his book The Magus (1801), adopted this classification of demons. [12] [13]. Ashmole, Elias (2009). Rankine, David (ed.). The Book of Treasure Spirits. Avalonia Books. p.165. ISBN 978-1-905297-27-6. According to the Grand Grimoire, Baal (or Bael) is the head of the infernal powers. He is also the first demon listed in Wierus' Pseudomonarchia daemonum. According to Wierus, Bael is the first king of Hell with estates in the east. He has three heads: a toad, a man, and a cat. He also speaks in a raucous, but well-formed voice, and commands 66 legions. Bael teaches the art of invisibility, and may be the equivalent of Baal or Baalzebub, one of the Seven princes of Hell. [3] The Sixty-second Spirit is Volac, or Valak, or Valu. He is a President Mighty and Great, and appeareth like a Child with Angel’s Wings, riding on a Two-headed Dragon. His Office is to give True Answers of Hidden Treasures, and to tell where Serpents may be seen. The which he will bring unto the Exorciser without any Force or Strength being by him employed. He governeth 38 Legions of Spirits, and his Seal is thus. Valak in the Pseudomonarchia daemonum – Johann Wier (1583) (quoted) Rankine, David; Barron, Paul Harry, eds. (August 2013). The Complete Grimoire of Pope Honorius (Firsted.). London: Avalonia Books (published 2013). p.221. ISBN 978-1-905297-65-8.The Chronicle of Godfrey de Bouillon, and the kingdom of Jerusalem. First and Second Crusades (1080–1187) with the history of Charles the Good... Téléchargements". Esoterika.org. Archived from the original on 4 February 2012 . Retrieved 19 June 2012.

Banner, James, ed. (1999). The Grimoire of Pope Honorius. Translated by Ch'ien, Kineta (firsted.). Seattle, Washington: Trident Books. p.15. ISBN 1879000091. Lilian M. Swinburn, ed. (1917) [Original manuscript c. 1400]. The Lanterne of Liȝt[ The Lanterne of Light] (in Middle English). John Wycliffe [attributed authorship]; digitised 2006 by the University of Michigan's Corpus of Middle English Prose and Verse. Early English Text Society; K. Paul, Trench, Trübner & Co. p.60. Edited from ms. Harl. 2324. Not to be confused with Corson. He knows of hidden things, can find treasures, and tells past, present and future. Taking a human or aerial body he answers truly of all secret and divine things of Earth and the creation of the world. He also brings good familiars. Purson is depicted as a man with the face of a lion, carrying a ferocious viper in his hand, and riding a bear. Before him, there can be heard many trumpets sounding. This demon blows internal trumpets, and is believed connected to the revelator to the Antichrist. He also knows the system and in Hebrew called Yosef Eseka - 666. Valefar (or Malaphar, Malephar, Valafar, Valefor) is a Duke of Hell. [10] He tempts people to steal and is in charge of a good relationship among thieves. Valefar is considered a good familiar by his associates "till they are caught in the trap." [11] He commands ten legions of demons. [6] He is represented as a lion with the head of a man, or as a lion with the head of a donkey. [6] Jacques Collin de Plancy was the father of Victor Collin de Plancy (1853–1924), who, for nearly a decade, starting in 1884, was French Minister to Korea and whose collected art works and books became part of the core of the Korean collections of the French Bibliothèque Nationale and the Musée Guimet in Paris. [4] Bibliography [ edit ] Original nameJacques Collin de Plancy wonders if Bael is the same as the Canaanite deity Baal, [3] a reasonable assumption. [5] [6] In the Livre des Esperitz, Bael (as Beal) is described as a king ruled by Oriens (himself a demon overseeing the cardinal direction east, or the Orient), still possessing the power of invisibility, as well as the power to garner the favor of others, but ruling over only six (rather than sixty-six) legions of demons. [7] The Liber Officium Spirituum features Baal, Baall, Boal, or Boall, again a hoarsely-voiced king (or sometimes a soldier), with not only powers of invisibility but also sciences and love. [8] [9] Sloane MS 3824 mentions Baal, in "Of the Demon Rulers", as a king ruled by Oriens, attributed with teaching science, (again) granting invisibility, and controlling 250 legions of spirits. [10] Bael appears in later editions of The Grimoire of Pope Honorius, under Astaroth, as a prince whose powers include (again) invisibility and popularity. [11] [12] In the Grand Grimoire, Bael (as Baal) is listed as a subordinate of Lucifuge Rofocale. [13] According to Thomas Rudd, Bael is opposed by the Shemhamphorasch angel Vehuiah. [14] In popular culture [ edit ] In Alan Moore's novel Jerusalem, published in 2016, Asmodeus takes a young protagonist on a cosmological flight/tour. https://creativecommons.org/publicdomain/mark/1.0/ PDM Creative Commons Public Domain Mark 1.0 false false LaVey, Anton Szandor (2005) [1969]. The Satanic Bible. New York: Avon Books. pp.121–140. ISBN 978-0-380-01539-9. The Stories of the Prophets Qiṣaṣ al-Anbiyāʾ give various reasons for his punishment; sometimes because of acting injustly before a family dispute or hands the ring to a demon in exchange for knowledge, while most sources (such as Tabari, ʿUmāra ibn Wathīma, Thalabi, ibn Asakir, ibn al-Athir) invoke the idea that one of his wives committed idolatry. [52]

Many of the demonic descriptions in the Dictionnaire Infernal have their roots in earlier demonological texts, such as the 16th century Pseudomonarchia Daemonum, or the 17th century Lesser Key of Solomon. Both of those titles contained hierarchical descriptions of Hell’s many denizens, versions of which de Plancy included in his text. Among the spirits presented in de Plancy’s book are well-known evils such as Lucifer and greedy Mammon, but also more obscure devils such as the lower demon Ukobach, who tends to fireworks and oils, and the bellows-bearing fallen angel Xaphan. Biblical demon, Asmodeus. Louis Le Breton/Public Domain Paimon teaches all arts, philosophies, and sciences, and secret things; he can reveal all mysteries of the Earth, wind, and water, what the mind is, and where it is, and everything the conjurer wants to know. He gives good familiars, dignities and confirms them, and binds men to the conjurer's will. Schwartz, Howard (1988). Lilith's cave: Jewish tales of the supernatural. San Francisco, CA: Harper & Row. p. 8. ISBN 978-0-06-250779-2. LCCN 87045196. OCLC 62241318. A Picturesque Biography on the Jesuits or Theological and Historical Shortened Notes on the famous JesuitsIn the anime series Mobile Suit Gundam: Iron-Blooded Orphans, a prominent mobile suit is known as "ASW-G-01 Gundam Bael". [15] [16] The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons whom he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity. The date is very dubious, though it is considered the oldest surviving work particularly concerned with individual demons. [1] [2] Psellus' classification [ edit ] a b c de Plancy, Jacques Collin (1853). Dictionnaire infernal (in French). Paris: Sagnier et Bray. p. 66.