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Life After Death: The Book of Answers

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Ask the Rabbi – Reincarnation". Judaism.about.com. 17 December 2009. Archived from the original on 9 March 2014 . Retrieved 8 March 2014. Unfinished Business offers a unique perspective on learning about the afterlife: the viewpoint of those who have already crossed over.

a b Bartlett, Sarah (2015). The Afterlife Bible: The Complete Guide to Otherworldly Experience. Octopus Publishing Group. ISBN 978-1-84181-449-0. Charlton T. Lewis, Charles Short, A Latin Dictionary". Perseus.tufts.edu. Archived from the original on 21 February 2008 . Retrieved 8 March 2014. Jesus also maintained that the time would come when the dead would hear the voice of the Son of God, and all who were in the tombs would come out; those who have heard His "[commandments] and believes in the one who sent [Him]" to the resurrection of life, but those who do not to the resurrection of condemnation. [47]In Dream of Scipio, Cicero describes what seems to be an out of body experience, of the soul traveling high above the Earth, looking down at the small planet, from far away. [25] Having been judged, the resurrected will cross the bridge of As-Sirāt over the pit of hell; when the condemned attempt to they will be made to fall off into hellfire below; while the righteous will have no trouble and continue on to their eternal abode of heaven. [ citation needed] Muhammad, Buraq and Gabriel observe " shameless women" being punished in Hell.

The Catholic conception of the afterlife teaches that after the body dies, the soul is judged, the righteous and free of sin enter Heaven. However, those who die in unrepented mortal sin go to hell. In the 1990s, the Catechism of the Catholic Church defined hell not as punishment imposed on the sinner but rather as the sinner's self-exclusion from God. Unlike other Christian groups, the Catholic Church teaches that those who die in a state of grace, but still carry venial sin, go to a place called Purgatory where they undergo purification to enter Heaven. a b Pearson, Fred (1938). "Sheol and Hades in Old and New Testament". Review & Expositor. 35 (3): 304–314. doi: 10.1177/003463733803500304. S2CID 147690674– via SAGE journals.Life After Death helps readers confront their fears of dying, and to consider even some of the more fantastical theories of the afterlife. Different religions all explain NDEs differently, too. And The Near-Death Experience will give you unique spiritual interpretations from each religion’s point of view.

Straightforward crimes/sins against other people are also grounds for going to hell: the murder of a believer [ 4:93] [ 3:21], usury (Q.2:275) [ 2:275], devouring the property of an orphan [ 4:10], slander [Quran 104], particularly of a chaste woman [ 24:23]. [83] However it is a common belief among Muslims that whatever crimes/sins Muslims may have committed, their punishment in hell will be temporary. Only unbelievers will reside in hell permanently. [84] [Note 4] Thus Jahannam combines both the concept of an eternal hell (for unbelievers), and what is known in Christian Catholicism as purgatory (for believers eventually destined for heaven after punishment for their sins). [87]but compared with the Hereafter the life of this world is but a [trifling] enjoyment" [Quran 13:26]

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