7 Hills Store Varahi Devi Photo - Varahi Amman Photo with Wall Hanger Frame- Large Size Frame (8 Inch X 12 Inch)

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In the Varaha Purana, the story of Raktabija is retold, but here each of Matrikas appears from the body of another Matrika. Varahi appears seated on Shesha- nāga (the serpent on which the god Vishnu sleeps) from the posterior of Vaishnavi, the Shakti of Vishnu. [8] Varahi is said to represent the vice of envy ( asuya) in the same Purana. [9] [10] Varahi Amman is associated with strength, courage, and protection, and is often worshipped for her ability to overcome obstacles and enemies. She is also associated with the planet Mars, which is known for its aggressive and assertive energy. Seek guidance: If you are new to Varahi Amman's worship, it may be helpful to seek guidance from a trusted priest or spiritual teacher. The vahana (vehicle) of Varahi is usually described as a buffalo ( Mahisha). In Vaishnava and Shakta images, she is depicted as either standing or seated on a lotus pitha (pedestral) or on her vahana (a buffalo) or on its head, or on a boar, the serpent Shesha, a lion, or on Garuda (the eagle-man vahana of Vishnu). In Tantric Shakta images, the vahana may be specifically a she-buffalo or a corpse ( pretasana). [10] [16] [17] [20] [24] An elephant may be depicted as her vahana. [8] The goddess is also described as riding on her horse, Jambini. [25] Garuda may be depicted as her attendant. [21] She may also be depicted seated under a kalpaka tree. [8]

in the form of ‘Shakti’, or power. Shri Varahi Devi is the female counterpart of Varaha, the boar Avatar of Lord Vishnu. Bandyopandhay, Sudipa (1999). "Two Rare Matrka Images from Lower Bengal". In Mishra, P. K. (ed.). Studies in Hindu and Buddhist Art. New Delhi: Abhinav Publications. ISBN 978-81-7017-368-7.

Vijayadashami: Vijayadashami, also known as Dussehra, is a Hindu festival celebrated on the tenth day of the Navratri. This day is considered to be highly auspicious for the worship of the Mother Goddess, including Varahi Amman. Varahi Amman is a widely worshipped Hindu goddess, and there are several temples dedicated to her across India. However, there is no single "main temple" of Varahi Amman, as her worship is equally important in all of these temples. She also rides various vehicles like boar, serpent, garuda, elephant, etc in which the most preferred ones are buffalo, horse, and lion. Different Forms of Sri Varahi Amman: In Hindu mythology, Lord Varahi Amman is considered to be a divine mother goddess and is not usually associated with a husband. She is often depicted as a fierce boar-headed deity who embodies the qualities of strength, courage, and protection.

According to the Shumbha-Nishumbha story of the Devi Mahatmya from the Markandeya Purana religious texts, the Matrikas goddesses appears as shaktis (feminine powers) from the bodies of the gods. The scriptures say Varahi was created from Varaha. She has a boar form, wields a chakra (discus) and fights with a sword. [1] [2] After the battle described in the scripture, the Matrikas dance–drunk on their victim's blood. [3] The goddess Durga leads the eight Matrikas in battle against the demon Raktabija. The red-skinned Varahi (bottom row, leftmost) rides a buffalo and holds a sword, shield and goad. Folio from a Devi Mahatmya Donaldson, Thomas Eugene (1995). "Orissan Images of Vārāhī, Oḍḍiyāna Mārīcī and Related Sow-Faced Goddesses". Artibus Asiae. Artibus Asiae Publishers. 55 (1/2): 155–182. doi: 10.2307/3249765. JSTOR 3249765. OCLC 483899737. Worshiping Varahi at night is very important. Varahi is usually invoked before sunrise and after sunset. Worship and puja can be offered to her statue or picture. Arrange the Goddess’s idol or picture on an altar and adorn it with flowers. Then, use some flowers and Kumkum (vermillion) for Archana (Pooja). a b c d e f Kalia, Asha (1982). Art of Osian Temples: Socio-Economic and Religious Life in India, 8th–12th Centuries A.D.. New Delhi: Abhinav Publications. pp. 108–10. ISBN 0-391-02558-9. A 9th-century Varahi temple exists at Chaurasi about 14km from Konark, Orissa, where Varahi is installed as Matysa Varahi and is worshipped by Tantric rites. [10] [28] In Varanasi, Varahi is worshipped as Patala Bhairavi. In Chennai, there is a Varahi temple in Mylapore, while a larger temple is being built near Vedanthangal. [25] Ashadha Navaratri, in the Hindu month of Ashadha (June/July), is celebrated as a nine-day festival in honour of Varahi at the Varahi shrine at Brihadeeswarar temple (a Shaiva temple), Thanjavur. The goddess is decorated with different types of alankarams (ornaments) every day, during festivals while full moon days are also considered auspicious. [14] An ancient temple of the goddess is also found at Uthirakosamangai. [29] Ashta-Varahi temple with eight forms of Varahi is situated in Salamedu near Villupuram. [30] NepalIn Hinduism, Lord Varahi Amman is a goddess who is considered to be a fierce manifestation of the divine feminine energy or Shakti. The word "Varahi" is derived from two Sanskrit words: "Varaha," which means boar, and "I," which is a feminine suffix. Thus, the name "Varahi" can be interpreted to mean "female boar," as she is often depicted with the head of a boar. Sri Maha Varahi Amman Temple, Singapore - This temple is located in Singapore and is dedicated to Varahi Amman. It is one of the oldest Hindu temples in the country and is known for its beautiful architecture and intricate carvings. The Devi Purana paradoxically calls Varahi the mother of Varaha ( Varahajanani) as well as Kritantatanusambhava, who emerges from Kritantatanu. Kritantatanu means "death personified" and could be an attribute of Varaha or a direct reference to Yama, the god of death. [11] Elsewhere in the scripture, she is called Vaivasvati and described as engrossed in drinking from a skull-cup. Pal theorizes that the name "Vaivasvati" means that Varahi is clearly identified with Yami, the shakti of Yama, who is also known as Vivasvan. Moreover, Varahi holds a staff and rides a buffalo, both of which are attributes of Yama; all Matrikas are described as having the form of the gods, they are shaktis of. [12]