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An Extraordinary Journey: The Memoirs of a Physical Medium

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Barrett, William. ON SOME PHYSICAL PHENOMENA COMMONLY CALLED SPIRITUALISTIC, Journal 2, 1886, pp. 218-24. Barrett describes sittings with two amateur mediums and the professional medium Eglinton, in which at least some of the phenomena appeared genuine. slate writing/physical mediumship Osborne, G. & Bacon, A.M. (2015). ‘The Working Life of a Medium: A Qualitative Examination of Mediumship as a Support Service for the Bereaved.’ Mental Health, Religion & Culture. Seligman, R. (2010). The Unmaking and Makin of Self: Embodied Suffering and Mind-Body Healing in Brazilian Candomble.’ Ethos, Vol. 38, No. 3, pp. 297-320. The protocol continues: “If there is to be consideration given to ‘Dark Seances’ then the following is required: The interpretive framework employed by early commentators such as Frazer tended to be dismissive. Frazer referred to this ‘temporary inspiration’ as an ‘abnormal state,’ 4 indicating a pejorative attitude. According to this perspective, spirit possession practices represented little more than delusion or folly. In the words of Frazer’s contemporary EB Tylor, it is merely a surviving remnant of primitive mentality.

Then a voice for the Misses Edna and Millicent Davies, of Aberavon was heard. Their Father, Mother, brother and a friend of their mother spoke for a long time to them giving clear evidence of their identity. These two young women had lost both parents some seven years previously but have now found them again thanks to the wonderful gift of mediumship and Spiritualism. Lambek, M. (1998). ‘The Sakalava Poiesis of History: Realizing the Past through Spirit Possession in Madagascar.’ American Ethnologist, Vol. 25, No. 2, pp. 106-127.By contrast, in the parapsychological literature the term ‘spirit possession’ seldom refers to mediumship, as it carries connotations of involuntary and demonic possession, while mediumship is usually held to be a voluntary and deliberately initiated activity. But I cannot and should not go against the guidance of those I care for in the world unseen, and that is what has led me to this outcome. Hunter, J. (2013). ‘Numinous Conversations: Performance and Manifestation of Spirits in Spirit Possession Practices.’ In A. Voss & W. Rowlandson (eds.) Daimonic Imagination: Uncanny Intelligence. Newcastle upon Tyne: Cambridge Scholars Press. Nelson, G.K. (1975). ‘Towards a Sociology of the Psychic.’ Review of Religious Research, Vol. 16, No. 3, pp. 166-173. St. Germain said, “There are very few souls in the world capable of creating visual images through thoughts. As you know, thoughts are real and there are those who will precipitate their thoughts upon a surface. This gentleman is such a person. His thought comes first and this is attached to the card as a thought form. His teachers create the colors.”

Called the laying of the hands in Pentecostalism, Energy Mediumship also refers to forms of energy sending like Reiki and Shamanism. #4 Channeling Mediumship My experience reminds us of how important thoughts are. In this blog post St. Germain is actually saying that thoughts not only create the circumstances of our lives, but they can actually be precipitated or manifest in a physical form or an image. How amazing is that! You have a habit of delivering profound lengthy inspirational speeches to others, then after the words leave your mouth, you have no idea where the information came from #20 Seligman, R. (2005). ‘Distress, Dissociation and Embodied Experience: Reconsidering the Pathways to Mediumship and Mental Health.’ Ethos, Vol. 33, No. 1, pp. 71-99.St. Germain- You will not work with her while still in a human body on earth, however, she is my assistant in the work we do and Violet assists in structuring my work. She is in a busy community and someday you will be a member of this community yourself.

Kilson, M. (1971). ‘Ambivalence and Power: Mediums in Ga Traditional Religion.’ Journal of Religion in Africa, Vol. 4, pp. 171-177. However, as John Bowker 14 and Janice Boddy 15 have noted, although the functionalist approach does possess considerable explanatory power, it ignores both the significance of subjective experience for believers and also the possibility that genuine psi phenomena/spirits might actually exist, assuming as it does that the objects of supernatural beliefs are cultural constructions with foundations in misperception, delusion and fraud. 16 17 Cohen, E. (2008). ‘What is Spirit Possession? Defining, Comparing and Explaining Two Possession Forms.’ Ethos, Vol. 73, No. 1, pp. 101-126.

a state of mind characterized by intense focus, the loss of the strong sense of self and access to types of knowledge and experience that are inaccessible in non-trance states. 80 Lewis, I. M. (1971). Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. London: Penguin Books Ltd.

Physical mediumship is not practiced much today. One reason might be that these phenomena brought on quite a bit of skepticism, as well as the exposure of many fraudulent physical mediums. Seances are still popular today, and the necessity of a physical medium is no longer a requirement. People have turned more to mental mediumship, psychic mediums, and evidential psychic mediums ? to assist in their connections with the spirit world.

Physical Medium’s tracks

Then came another voice who claimed to be a friend and was accepted by one of the sitters. He told him that a great weight had been lifted from him. "Well who are you, please?" asked the sitter. "I am Llew Rees and I was killed outright in the colliery. My body was buried under tons of topping." This was verified as true. At one extreme it is applied to what can loosely be described as possession, in which the individual’s normal self seems to be displaced, leaving him rapt, or paralyzed, or hysterical, or psychotic, or taken over by another personality. At the other extreme is sleep. Between the two are conditions in which consciousness is maintained, but the subliminal mind makes itself felt, as in light hypnosis or the kind of reverie in which fancy, or fantasy, breaks loose. 79 You, or someone you’re related to, has pointed out Spirits or paranormal experiences they've had to you #17 Pierini, E. (2014). ‘Becoming a Spirit Medium: Initiatory Learning and the Self in the Vale do Amanhecer.’ Ethnos, Vol. No. , pp. 1-25.

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