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Jesus is called a τέκτων ( tektōn) in Mark 6:3, a term traditionally understood as carpenter but could also refer to makers of objects in various materials, including builders. [123] [124] The Gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training. [125] Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events. [322] The historicity of an event also depends on the reliability of the source; indeed, the Gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate. [323] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so. [324] Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites. [221] [223] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins. [228] [229]
Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ". [31] The word Christ was a title or office ("the Christ"), not a given name. [32] [33] It derives from the Greek Χριστός ( Christos), [34] [35] a translation of the Hebrew mashiakh ( משיח) meaning " anointed", and is usually transliterated into English as " messiah". [36] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture. [37]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult. [321] But Lloyd-Jones’s writing isn’t cutesy. She has a grasp of the profound. How does one explain to a child the agony of Jesus in Gethsemane, and his prayer of surrender to his Father? Lloyd-Jones does it as well as any biblical commentator: Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so. [271] [272] In Luke 23:27–28, Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children. [271] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it. [271] [272] What follows is a paraphrase of John 1:11–13, and an invitation to say yes to Jesus and receive his wonderful gift. I was recently was given the opportunity to review The Jesus Bible, in exchange for my honest opinion. I was given a copy of The Jesus Bible for this review. All thoughts and opinions are my own.
The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry, and the second shows Jesus rejected and killed when he travels to Jerusalem. [23] Often referred to as " rabbi", [23] Jesus preaches his message orally. [26] Notably, Jesus forbids those who recognize him as the messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret). [151] The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom. [56] He is a tireless wonder worker, the servant of both God and man. [80] This short gospel records few of Jesus' words or teachings. [56] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and the Lord of the Church. [81] He is the " Son of David", a "king", and the messiah. [80] [82] Luke presents Jesus as the divine-human savior who shows compassion to the needy. [83] He is the friend of sinners and outcasts, come to seek and save the lost. [80] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son. [83] So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem ( D) the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him ( E) and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works." [177] [178] The Return of the Prodigal Son by Pompeo Batoni, 1773
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