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Brick Lane: By the bestselling author of LOVE MARRIAGE

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Hasina writes to Nazneen often to tell her about her life with her young husband, Malek, who works on the railway and is, in Hasina’s opinion, exceptionally smart and talented. Hasina intimates in her letters that Malek wishes she were a better wife, but it’s not until Hasina leaves him for Dhaka and a job as a sewing woman in a garment factory that Nazneen finds out the truth: Malek had taken to beating her, so Hasina fled her marriage and threw herself under the protection of Mr. Chowdhury, who becomes her landlord. Since Hasina is often short of money, Mr. Chowdhury charges her discounted rent, saying she is like a daughter to him. Hasina sends Nazneen a letter detailing the events leading up to their mother’s death. Having explained to Nazneen that Rupban’s life was made unhappy by Hamid’s philandering (Nazneen did not know their father was unfaithful), Hasina now tells Nazneen that Rupban’s death was not an accident as they had always been led to believe but was, instead, suicide. Suicide is the ultimate sin against God and fate, and Nazneen, who had idolized her mother and thought her without fault, suddenly sees the world in a new way. She decides to take charge of her life. The writer and activist Germaine Greer expressed support for the campaign, writing in The Guardian: Karim’s character, it could be argued, is one that we read about in today’s papers, the angry radicalised Muslim youth who has turned against the West - the potential terrorist in the making, disaffected and lost. He finds Nazneen attractive because she is somehow untainted, unwesternised and therefore pure. His disappearance at the end of the novel is predictable. We know little more though about the psychological make-up of Karim, apart from the outline of his silhouette. In 2013, Ali was announced as one of several new models for Marks & Spencer's 'Womanism' campaign. Subtitled "Britain's leading ladies", the campaign saw Ali appear alongside British women from various fields, including pop singer Ellie Goulding, double Olympic gold medal-winning boxer Nicola Adams, and actress Helen Mirren. [19] Personal life [ edit ]

Enormously satisfying in its inventions and observations, and its exploration of cultural diversity in Britain. At once touching and satirical…engrossing and enjoyable'. [13] This highly evolved, accomplished book is a reminder of how exhilarating novels can be: it opened up a world whose contours I could recognize, but which I needed Monica Ali to make me understand' Observer At the heart of the book lies a marvellous depiction of an adulterous affair. As a good Bengali wife, Nazneen does not enter lightly into her sexual adventure, and her lover, Karim, a fierce young Muslim who wants to radicalise the local community, has deeply held beliefs against promiscuity. But as Karim comes to Nazneen's house day after day, bringing her the piecework for her sewing job, Ali shows how the physical attraction that explodes between them destroys their moral expectations. She captures all the little details of Karim's attractiveness to Nazneen, from the citrus scent of his shirts to his eager energy when discussing politics, until, long before their first kiss, you have been convinced by a sense of absolutely inexorable desire. Hasina writes to Nazneen about her job in the garment factory, where she has made friends with three fellow sewing women and one young man, Abdul, who always wears a fresh shirt to work. For several months, Hasina is very happy, working at the factory and living the apartment building owned by Mr. Chowdhury, but then rumors begin to circulate about her having sexual relations both with her landlord and Abdul, and Hasina is fired from her position. Mr. Chowdhury, angry with what he sees as Hasina’s betrayal (he, too, has heard the false rumor that Hasina is sleeping with Abdul), brutally rapes her. Hasina writes to Nazneen that she is overcome with shame and despair. Everywhere she looks, she sees evidence of God’s disapproval of her. Eventually, she turns to prostitution. While Nazneen journeys along her path of self-realization, her sister, Hasina, rushes headlong at her life, first making a "love marriage," then fleeing her violent husband. Woven through the novel, Hasina's letters from Dhaka recount a world of overwhelming adversity. Shaped, yet not bound, by their landscapes and memories, both sisters struggle to dream -- and live -- beyond the rules prescribed for them.

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As I watched the rough cut I spent the whole time either thinking about what had been left out (despite telling myself to leave the book outside the door) or being thrilled to hear dialogue from the novel spoken by the actors. In other words, I was a hopeless viewer, and it was only after I'd left the room that I realised the film might have some special quality of its own. Ali lives in South London [1] with her husband, Simon Torrance, a management consultant. They have two children. If this seems like a minority issue that will affect only writers from the margin, let me now make the case that it is anything but. Christian groups are already trading in the outrage economy, as witnessed by the Jerry Springer, The Opera campaign. Read the tabloids and even some of the more supposedly respectable newspapers, and it is clear that outrage is being manufactured to counter outrage. My deepest fear is not that the outrage economy remains alien but that we enter it wholeheartedly. Whose voices will be loudest then? All sorts of people take offence at all sorts of things. When Irvine Welsh's junkie novel, Trainspotting, was published, some people in Edinburgh objected to the way it portrayed their city. No one took much notice. The feelings of an offended ethnic minority, though (or rather a tiny minority within a minority) rank more highly. Undoubtedly offering to burn books helps. But there is something more fundamental going on here. The white, middle-class good burghers of Edinburgh can look after themselves, but when offence is taken by the underdog those feelings are valued more highly.

Media distortion is a part of everyday life. What do you expect? We shrug it off. Perhaps that's all we can do and continue to accept the consequences. In this instance the consequences for the "community leaders" were, as one commentator put it, in "foolishly confirming the prejudices they fear others hold about them". ("This is not a fiction book," one was quoted as saying.) The worrying part is that, in failing to provide a balanced picture, the media veered towards tarring an entire community - wholly unfairly - with the same brush. Later, Nazneen takes a train to see Karim to tell him that they need to end their relationship. She has come to understand that she’d pieced his personality together like one would a quilt, making him up out of what she’d hoped he would be. Now the seams are showing, and she knows that they do not have a future together. For the most part, he takes the news well, assuming that she is breaking up with him because she can longer bear the thought of sinning against God. The fourth and most important issue hinges on a word much in play these days: offence. I find this the most worrying aspect of the whole affair because it is symptomatic of deep and far-reaching changes in our political, social and cultural life. The protest organisers say they are offended that a character in the novel - Chanu, Nazneen's husband - says rude things about Sylhetis (Sylhet is a region of Bangladesh). He most certainly does. Here is the passage, early in the book, from which the objectors most often quote:By the author of LOVE MARRIAGE, the literary debut of a modern classic by the huge storytelling talent shortlisted for the Booker Prize She lives in South London with her husband, Simon Torrance, a management consultant. They have two children, Felix (born 1999) and Shumi (born 2001). Bedell, Geraldine (15 June 2003). "Full of East End promise". The Observer . Retrieved 31 May 2005. The kind of novel that surprises one with its depth and dash; it is a novel that will last' Guardian

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