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Palestine-Family.net". palestine-family.net. Archived from the original on July 29, 2005. {{ cite web}}: CS1 maint: unfit URL ( link) Ira M. Lapidus, Islamic Societies to the Nineteenth Century: A Global History, Cambridge University Press, 2012, p. 201. Hiam Abbass and Salim Dau in Gaza Mon Amour (2020), directed by the Nasser brothers. Photograph: Alamy

Following the 1948 Arab–Israeli War, Palestinian writer Mustafa Dabbagh published his book " Our Country Palestine" in which he attributed the first settled civilization in Palestine to the Banu-Can'an tribe, which he claimed was closely linked to the Amorites and Phoenicians, and asserted that all of them emigrated to the region from the Arabian Peninsula around 2500 BCE. In his book he claimed that the blend of the Canaanites and the Philistines, who migrated from the Greek islands around 1500 BCE, eventually formed the nucleus of the current Palestinian Arab population. [103] Stemberger, Gunter (1999). Jews and Christians in the Holy Land: Palestine in the Fourth Century. Bloomsbury Publishing. ISBN 978-0567086990.Bernard Lewis, Semites and Anti-Semites: An Inquiry Into Conflict and Prejudice, W. W. Norton & Company, 1999, ISBN 0-393-31839-7, p. 49.

Swedenburg, Ted (2003-07-01). Memories of Revolt: The 1936–1939 Rebellion and the Palestinian National Past. University of Arkansas Press. ISBN 978-1-61075-263-3. Victor Kattan’s From Coexistence to Conquest: International Law and the Origins of the Arab-Israeli Conflict, 1891-1949 begins with antisemitism, colonialism and Zionism and ends with the creation of Israel. It describes in a lucid and scholarly manner how Jews and Palestinians were caught up in the net of great-power politics and analyses critical early decisions that led to the failure of the international community to resolve the conflict over Palestine. Ran Zadok (1990). "On early Arabians in the Fertile Crescent". Tel Aviv. 17 (2): 223–231. doi: 10.1179/tav.1990.1990.2.223. Peace efforts have been stalled since 2014, when talks failed between Israelis and Palestinians in Washington.

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Bård Kårtveit, Dilemmas of Attachment: Identity and Belonging among Palestinian Christians, BRILL, 2014 p.39. Prior, Michael. 1999. Zionism and the State of Israel: A Moral Inquiry. Psychology Press. p. 201: "While population transfers were effected in the Assyrian, Babylonian and Persian periods, most of the indigenous population remained in place. Moreover, after Jerusalem was destroyed in AD 70 the population by and large remained in situ, and did so again after Bar Kochba's revolt in AD 135. When the vast majority of the population became Christian during the Byzantine period, no vast number were driven out, and similarly in the seventh century, when the vast majority became Muslim, few were driven from the land. Palestine has been multi-cultural and multi ethnic from the beginning, as one can read between the lines even in the biblical narrative. Many Palestinian Jews became Christians, and in turn Muslims. Ironically, many of the forebears of Palestinian Arab refugees may well have been Jewish."